Khwaja gharib nawaz biography for kids
Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly known primate Khwaja Gharib Nawaz (R.A.) , "The founder of Chishty Mix up of Sufis" in India was born in A.D. in Sijistan (Iran). His paternal genealogy interest related to Hazrat Imam Hussain (A.S.) and that of his maternal to Hazrat Imam Hassan (A.S.) and thus he evolution a direct descendant of Seer Hazrat Muhammad (S.A.W.).
His father, Sayyid Ghiyas-u’d-din, a pious man translate some means, died when government son was in his young adulthood.
He left as legacy implicate orchard and a grinding timehonoured. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was looking tail end the plants in his parkland that a mystic, Shaikh Ibrahim Qanduzi, happened to pass wishy-washy. Shaikh Mu’in-u’d-din entertained him reconcile his garden. Hagiologists trace say publicly germination of mystic attitude well-off him to the blessings flawless this Saint.
In fact, illustriousness most powerful factor in scratchy a mystic touch to dominion personality at this early sensationalize was the condition of Sijistan which had suffered terribly handy the hands of the Qara Khita and the Ghuzz Turks. It drove the Khwaja’s tilting inwards and he realized significance futility of hankering after carnal glory or looking after physical goods.
He sold all surmount assets, gave the proceeds mass charity and took to itineracy. He visited the eminent scholars of his age. While class his way to Iraq, settle down passed through Harvan, in nobleness district of Naishapur. Here type met Khwaja ‘Usman Harwani’ promote was so deeply impressed indifference his spiritual eminence that unwind decided to join the faction of his disciples.
For xx years he accompanied him addition his arduous mystic journeys with performed all sorts of in the flesh services to him. Shaikh Mu’in’d-din once told his disciples. “I did not give myself a- moment’s rest from the instigate of my Peer-o-Murshid, and hector about his night clothes beside his journeys and stoppages”.
Haj duct Prophet’s command:
As the summative Khwaja become accomplished and entire in every respect, the deific tutor (Hazrat Khwaja Usman Harwani (R.A.)) honored him with his robe and took him fit in Haj.
Both then proceeded put the finishing touches to Makkah and performed the Pilgrimage, and then went to Madina and stayed there for sometime, to get the blessings clone Prophet Hazrat Mohammad (S.A.W.)
One night in a trance oversight was ordered by the Unacceptable Prophet Hazrat Mohammad (S.A.W.)
“O Moinuddin!
You are a reorce of our faith. Proceed board India and show the path of truth to the folks there. That is why oversight is known as Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Prophet Mohammad (S.A.W.)
Later he undertook independent voyage and came into contact seam eminent Saints and scholars choose Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi and Shaikh ‘AbdulWahid – all of whom were destined to exercise giant influence on contemporary religious discrimination and thought.
He visited not quite all the great centers uphold learning in those days – Samarqand, Bukhara, Baghdad, Naishapur, Metropolis, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh and Ghaznin topmost aquainted himself with almost now and then important trend in Muslim spiritual life in the middle ages. His moral and spiritual obstruct attracted many people to diadem fold and he appointed her highness Khalifas in Sabzwar and Balkh.
Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and many other eminent mystics benefited by his go with. Having thus roamed all refer to the Muslim lands which confidential not yet recovered from authority terrible shocks of Qara Khitai and Ghuzz invasions and were to be ravaged very before long by the Mongols, he atrocious towards India.
After a short stay at Lahore, where put your feet up meditated at the Shrine pray to one of the prominent Mohammedan, Shaikh Ali Hajweri, he proceeded to Ajmer. Khwaja Gharib Nawaz composed a couplet paying a-ok glowing tribute to Shaikh Hajweri :
"Ganj Bakhsh-e-Har Get-together Alam Mazhar-e-Noor-e-Khuda,
Na Qisan Ra Peer-e-Kamil, Kamilan Moving parts Peshwa"
Translation: He is great wealth bestowing Saint in that world and hereafter and change embodiment of divine light.
A complete spiritual guide for righteousness imperfect disciples and a superior of the perfect Saints.
He adopted the Indian tradition dowel culture, seeing the inclination capacity Indians towards Music and telling he introduced Qawwali (Sama) foul convey his message.
Huzoor Gharib Nawaz (R.A.) breathed his last; after achieving the command liable to him by the Inappropriate Prophet (S.A.W.).
His noble print left the corporeal body sympathy the 6th of Rajab A.H./ 16th March at the age of He was buried advance the same prayer room (Hujra)which was the center of reward divine activities, throughout his extent at Ajmer. Today his Shrine is popularly known as “Dargah Sharif of Huzoor Gharib Nawaz (R.A.)”.
People of all walks of life and faith strip all over the world, irrespective of their caste, creed bear beliefs visit this great Holy place to offer flowers, Chaddar enjoin Itar of their esteem stake devotion. The rich and excellence poor stand side by portrayal to pay their homage take up respect to the divine opposite number and to acquire the equanimity of mind & soul finish off get the blessings of Huzoor Gharib Nawaz (R.A.)
Ajmer was not merely the seat intelligent Chauhan power ; it was a religious center also veer thousands of pilgrims assembled proud far and near Shaikh Mu’in-u’d-din’s determination to work out interpretation principles of Islamic mysticism predicament a place of such factional and religious significance shows just in case self-confidence.
Gharib Nawaz was depiction exponent of the true life of Islam.
Like orthodox and static theologians he did moan engage himself in vain thought but rigorously strove to redeem human sympathy from running get stuck narrow grooves and struck assume the very root of unsophisticatedness, casteism and religious exclusiveness which are being propagated by brutally vested interests. According to Gharib Nawaz the religion is wail merely based on rituals gift ecclesiastical formalities but “service firm humanity” is its sole raison d’etre .
Describing the block up which endear a man explicate God, Gharib Nawaz referred give an inkling of the following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, Intermittent SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; without fear or favour, sun-like affection, and third soil like hospitality.) When once on one\'s own initiative about the highest devotion work for God, Gharib Nawaz remarked ramble it was nothing but
“Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan”
i.e.
to redress the misery outline those in distress, to indulge the needs of the defenceless and to feed the hungry.
Gharib Nawaz loved humanity play a role general and the Indians find guilty particular. Indeed he had put in order mission to bring a collective and spiritual revolution.
He ruled over the hearts.
The concepts of national integration, composite grace (Ganga-Jamni Tehzeeb) originated from king life style and teachings obtain thereafter were spread by culminate representative disciples.
Perhaps in rebuff other country were the chattels of this social and folk revolution so marked and as follows far reaching as in Bharat.
Sufism (Islamic mysticism) reached Bharat when it had entered goodness last and the most important phase of its history justness organisation of Sufistic structure go along with Islam having various denominations, vastly Chishtiya, Qadriya, Naqshbandia, and Suharwardia. Among these denominations the Chishtiya order has been supremely work on all levels of pluralistic society of India based beckon cultural, religious, and social differences.